I’m not aware of a more-widely quoted document (other than scripture) in Mormonism than the Proclamation on the Family. This statement was first presented in the General Relief Society Meeting on Sept. 23, 1995 by President Hinckley in his address. It is, as per the byline, is a “proclamation to the world” presented and endorsed by the First Presidency and the Quorum of the Twelve Apostles.
The status of the document
In my church experience, I’ve never come across anyone who treats the document any differently than scripture. A bishop in my college ward even had all of us young married couples memorize and recite it, similar to how seminary students memorize and recite certain scripture verses.
While many members don’t seem to have any qualms with treating this statement as no different than revelatory scripture, it is, in fact, in a sort of unique in-between place. A helpful guide to seeing what has been canonized in the history of the modern church and the process that is followed can be found here. In essence, revelation to the church must come through the President of the church, be accepted by the Quorum of the Twelve Apostles, and then be presented and sustained by the general membership of the church.
This post, instead of being about gender dysphoria, focuses more on ‘truth.’ Specifically, I question the assumption of the existence of a Heavenly Mother. I know that this can be a very heated topic and my intent here is not to offend or cut down anyone’s beliefs. I am completely comfortable with the idea of having a Mother in Heaven – I’m not writing this to demean the place of women in the eternities. I fully believe that they will attain a level of glory or godhood no less than that of men. I am completely uncomfortable, however, with believing things to be true that aren’t necessarily so. Thus, in this post I’ll examine evidence to see if the belief in a Mother in Heaven is doctrinally sound or if it’s assumed.
It’s a widespread belief among Latter-Day Saints that we have a Mother in Heaven, the spouse and companion of our Heavenly Father that bore us as spirit children. With our thoughts turning naturally to our mothers around Mother’s Day, there have been some recent posts by the Mormon blogging community assuming the existence of God’s female companion.
I spent some time a few months ago trying to dig and find out what’s really known and doctrinally established about a Heavenly Mother. It turns out that there’s not much.